Retired Army Colonel John Alexander was part of a group of researchers and scientists who investigated reports of cattle mutilations and other strange occurrences at Skinwalker Ranch. The ranch is located southeast of Ballard, Utah, and was previously known as the Sherman Ranch.
For years stories of cattle mutilations, sightings of UFOs, orbs, and bigfoot, among other paranormal events, have been reported on the ranch.
According to Navajo legend, Skinwalkers are shapeshifting witches that disguise themselves as deformed animals like wolves and bears.
According to Navajo legend, Skinwalkers are shapeshifting witches that disguise themselves as deformed animals like wolves and bears.
The legend of the shapeshifting entity known as the Skinwalker has largely been relegated to hoax status. After all, it is difficult to believe that a humanoid figure has been transforming into a four-legged animal and terrorizing families in the American Southwest.
While unscientific, the Navajo Skinwalker does have deep roots in Native American lore.
The rest of America got its first real taste of the Navajo legend in 1996 when The Deseret News published an article titled “Frequent Fliers?”. The story chronicled a Utah family’s traumatizing experience with the supposed creature that included cattle mutilations and disappearances, UFO sightings, and the appearance of crop circles.
But the family’s most distressing encounter occurred one night just 18 months after moving onto the ranch. Terry Sherman, the father of the family, was walking his dogs around the ranch late at night when he encountered a wolf. But this was no ordinary wolf. It was perhaps three times bigger than a normal one, had glowing red eyes, and stood unfazed by three close-range shots Sherman blasted into its hide.
Terry and Gwen Sherman sold the so-called Skinwalker Ranch in 1996 — after only having owned it for 18 months. It’s been used as a research hub for the paranormal ever since.
The Sherman family weren’t the only ones to be traumatized on the property. After they moved out, several new owners experienced eerily similar encounters with these creatures, and today, the ranch has become a hub of paranormal research that’s aptly renamed Skinwalker Ranch.
While paranormal investigators probe the property with novel inventions, what they seek has a history that is centuries old.
So, what is a Skinwalker? As The Navajo-English Dictionary explains, the “Skinwalker” has been translated from the Navajo yee naaldlooshii. This literally means “by means of it, it goes on all fours” — and the yee naaldlooshii is merely one of many varieties of Skinwalkers, called ‘ánti’jhnii.
The Pueblo people, Apache, and Hopi also have their own legends involving the Skinwalker.
Some traditions believe that Skinwalkers are borne of a benevolent medicine man who abuses indigenous magic for evil. The medicine man is then given mythical powers of evil, that vary from tradition to tradition, but the power all traditions mention is the ability to turn into or possess an animal or person. Other traditions believe a man, woman, or child can become a Skinwalker should they commit any kind of deep-seated taboo.
The Skinwalkers are described as being mostly animalistic physically, even when they are in human form. They are reportedly near-impossible to kill except with a bullet or knife dipped in white ash.
Little more is known about the purported being, as the Navajo are staunchly reluctant to discuss it with outsiders — and often even amongst each other. Traditional belief portends that speaking about the malevolent beings is not only bad luck but makes their appearance all the more likely.
Native American writer and historian Adrienne Keene explained how J.K. Rowling’s use of similar entities in her Harry Potter series affected indigenous people who believed in the Skinwalker.
“What happens when Rowling pulls this in, is we as Native people are now opened up to a barrage of questions about these beliefs and traditions,” said Keene, “but these are not things that need or should be discussed by outsiders.”
In 1996, a couple of outsiders were introduced to the legend after a series of inexplicable events occurred at their new ranch.
Terry and Gwen Sherman first observed UFOs of varying sizes hovering above their property, then seven of their cows died or disappeared. One was reportedly found with a hole cut into the center of its left eyeball. Another had its rectum carved out.
The cattle the Shermans did find dead were both surrounded by an odd, chemical smell. One was found dead in a clump of trees. The branches above appeared to have been cut off.
One of the cows that vanished had left tracks in the snow that suddenly stopped.
“If it’s snow, it’s hard for a 1,200- or 1,400-pound animal to just walk off without leaving tracks or to stop and walk backwards completely and never miss their tracks,” Terry Sherman said. “It was just gone. It was very bizarre.”
Perhaps most terrifying were the voices Terry Sherman heard while walking his dogs late one night. Sherman reported that the voices spoke in a language he didn’t recognize. He estimated that they came from about 25 feet away — but he couldn’t see a thing. His dogs went berserk, barked, and ran back hastily to the house.
After the Shermans sold their property, these incidents only continued.
Are Skinwalkers real?
UFO enthusiast and Las Vegas realtor Robert Bigelow bought the ranch for $200,000 in 1996. He established the National Institute for Discovery Science on the grounds and put up substantial surveillance. The goal was to assess what exactly had been going on there.
On March 12, 1997, Bigelow’s employee biochemist Dr. Colm Kelleher spotted a large humanoid figure perched in a tree. Detailed in his book, Hunt for the Skinwalker, the creature was 20 feet off the ground and about 50 feet away. Kelleher wrote:
“The large creature that lay motionless, almost casually, in the tree. The only indication of the beast’s presence was the penetrating yellow light of the unblinking eyes as they stared fixedly back into the light.”
Kelleher fired at the supposed Skinwalker with a rifle but it fled. It left claw marks and imprints on the ground. Kelleher described the evidence as signs of a “bird of prey, maybe a raptor print, but huge and, from the depth of the print, from a very heavy creature.”
This was only a few days after another unnerving incident. The ranch manager and his wife had just tagged a calf before their dog began acting strangely.
“They went back to investigate 45 minutes later, and in the field in broad daylight found the calf and its body cavity empty,” said Kelleher. “Most people know if an 84-pound calf is killed there is blood spread around. It was as if all of the blood had been removed in a very thorough way.”
The distressing activity continued well into the summer.
“Three eyewitnesses saw a very large animal in a tree and also another large animal at the base of the tree,” continued Kelleher. “We had videotape equipment, night vision equipment. We started hunting around the tree for the carcass and there was no evidence whatsoever.”
Ultimately, Bigelow and his research team experienced over 100 incidents on the property — but couldn’t amass the kind of evidence that scientific publications would accept with credulity. Bigelow sold the ranch to a company called Adamantium Holdings for $4.5 million in 2016.
Now owned by Adamantium Holdings, Skinwalker Ranch is patrolled by armed guards.
Nevertheless, the research on Skinwalker Ranch is more sophisticated and secretive than ever.
Skinwalkers in modern pop culture
Below, you will find the official trailer for the 2018 documentary based on Dr. Colm Kelleher’s book of the same name, Hunt for the Skinwalker.
There are many stories about Skinwalkers online in such forums as Reddit. These experiences commonly occur on Native American reservations and are allegedly only prevented by the blessings of medicine men.
While it’s difficult to discern just how truthful these accounts are, the descriptions are almost always the same: a four-legged beast with a disturbingly human, albeit marred face, and orange-red glowing eyes.
Those who claimed to have seen these Skinwalkers also said that they were fast and made hellish noise.
Skinwalkers have crept back into popular culture through television shows such as HBO’s The Outsider and the History Channel’s upcoming The Secret Of Skinwalker Ranch documentary series. For horror-centric programming, a virtually demonic being that roams the countryside is rather perfect.
Since taking over Skinwalker Ranch, Adamantium has installed equipment all over the property including cameras, alarm systems, infrared, and more. Most alarming, however, are the accounts from company employees.
According to VICE, employee Thomas Winterton was one of several who randomly experienced skin inflammation and nausea after working on the grounds. Some had to be hospitalized, with no clear medical diagnosis for their condition.
This, and the following account, parallel some of the inexplicable events featured in Sci-Fi shows like The Outsider. As Winterton reported:
“I take my truck up the road, and as I start to get closer, I start to get really scared. Just this feeling that takes over. Then I hear this voice, as clear as you and me talking right now, that says, ‘Stop, turn around.’ I lean out the window with my spotlight out and start searching around. Nothing.”
The area surrounding Skinwalker Ranch has been dotted with crop circles and littered with UFO sightings as well as the disappearances of people and livestock.
Despite this dreadful experience, Winterton reported that he isn’t leaving Skinwalker Ranch anytime soon.
“It’s like the ranch calls to you, you know,” he said with a wry smile.[ATI]
I recommend following Qfiles for videos, podcasts and a wide compilation of alternative news:
‘After 900 nuclear tests on our land, US wants to ethnically cleanse us’: meet the most bombed nation in the world — RT World News https://t.co/zpBuamE0KP
The Facts:Dr. Ardy Sixkiller Clarke, a Professor Emeritus at Montana State University who is Cherokee/Choctaw has been researching the Star People, and collecting encounters between them and Native Indians for many years. This article shares one of many.
Reflect On:Are we alone? If not, what are the implications when the public becomes fully aware of this? How will it change the way we look at reality? Science? Technology? History?
I recently came across the work of Dr. Ardy Sixkiller Clarke, who brings to the field of ufology degrees in history, English, psychology, and educational leadership and a background as a teacher, university professor, junior college and university administrator, licensed therapist and psychologist, and social science researcher. She is a Professor Emeritus at Montana State University and former Director of the Center for Bilingual/Multicultural Education. Dr. Clarke, who is Cherokee/Choctaw, has worked with indigenous people for most of her career, and has some amazing stories to tell.
I first learned about the “Star People” when my grandmother told me the ancient legends of my people. My childhood reality included narratives that traced the origins of the indigenous people of the Americas to Pleiades; stories of little people who intervened in people’s lives; and legends about the magical gift of the DNA of the “Star People” that flowed in the veins of the indigenous tribes of the Earth. I embraced the stories of the celestial visitors who lived among the Indian people as part of my heritage.
In her book, she shares many stories, and one of them comes from a gentleman named Harrison. She writes:
Located in the states of North and South Dakota, Wyoming, Idaho, and Montana, the Northern Plains Indian Tribes have many accounts about UFOs. The story in this chapter is told by a well-respected elder of a Northern Plains tribe. His encounter predates the crash at Roswell. Since I recorded this story, Harrison has passed, but the time I spent with them over the years, changed my life.
Harrison told a story of how his grandfather took him on a spaceship in the summer of 1945. He said he was 12 at the time, and explained how the Army Corps of Engineers came to the reservation around the summer of 1947 to survey the river and surrounding area “for the reservoir.” So originally, there was no reservoir. The Corps confiscated the land and in return gave Harrison’s grandfather a worthless piece of land on the other side of that butte.
I spent every summer on his place from the time I was six years old. Mom and pop both worked for the tribe and they didn’t want me home alone during the summers. So every May I packed two paper bags: one with a change of clothes and the other with books, marbles, and my toy gun. My folks dropped me off to live with Gramps from June to late August. I loved my summers here, even the isolation. I was the only child for miles. I rode horses and herded cattle. Helped with the chores. Whatever I could do. As I got older, there were bigger chores and more responsibility. There was no TV or videos like kids have today. At night Gramps amused me with the ancient myths and legends of our people.
Clarke’s relationship with Harrison grew over the years, and the two of them met when his school district requested her assistance in applying for a federal grant. Harrison was her contact and was responsible for escorting her around the reservation.
She explains, “It took nearly 25 years of visits before Harrison asked me if I believed in Star People.” She replied with a yes, and then he said, “Someone told me you collect stories about the Star People, I find that unusual.”
She replied,
I’ve been collecting stories for a few years. I grew up hearing the ancient stories of the Star People from my grandmother. Everywhere I go, if I am among indigenous people, I ask them about their stories of UFOs and Star People. Perhaps someday I will write a book. I’ve heard some amazing accounts from American Indians.
Harrison then offered to take her to her Grandfathers place, where he shared an incredible story that took place on his Grandfather’s ranch before the Army Corps of Engineers became involved.
He told a story his grandfather told him about a spaceship that crashed on the property. Harrison said:
I saw the ship, I went aboard it. It was a long cylinder about 30 feet wide and 60 feet long. I measured it by pacing it off. Most of it stuck inside a butte, close to the water level. It was well camouflaged. You can’t see the butte now, it was covered by water when the Corps of Engineers flooded the valley creating the reservoir.”
He goes on to explain:
The crash shook the ground so hard that Gramps thought the house was going to collapse. You can still see a crack in the foundation of the log cabin that Gramps said occurred when the spaceship crashed. The horses were so frightened that it took a month to round them up, and even then they were constantly trying to escape. At first, Gramps thought it was an earthquake, but when he cleared, he saw the craft. It hit with such force that only a small section stuck out of the butte, but Gramps not only had a keen eye, he knew this land like the back of his hand. The smallest disturbance caught his attention. For the longest time he sat on the butte watching for any sign of life. He kept a vigil for days. Finally after a week or so, he ventured to the place of impact.”
His grandfather told him that the “star men” who crashed and survived there lived in their craft for approximately 5 months before another ship came and rescued them.
At the time of the crash, the closest ranch to our place was 10 miles away, and as fate would have it those neighbours had moved out of state days before the crash occurred. Gramps delighted in keeping the star men’s presence a secret.
Harrison explained that the first time his grandfather approached them, he did so by taking them an offering of food. They told him they do not eat flesh. He described them as taller than humans, at least 7-8 feet tall and very white. Harrison said:
He described them as being so white that you could almost see inside them. I’m not sure what he meant by that except he said their skin was thin. They had long slender fingers, much longer than humans. Their hair was white. When the sun shined on it, Gramps said it looked like a halo surrounded their heads. He said that sometimes they looked like the angels depicted in the paintings of his bible, except they did not wear gowns. Their eyes, too. He said they changed color depending on the light.
Furthermore, Harrison’s grandfather described to him what they wore:
He was particularly interested in their clothes. They wore a one-piece light green outfit. He told me there were times he saw them wading in the river, and when he approached them their suits were dry. He told me he wished he had a suit like that. When I think of the old man and how he viewed the star visitors, he did his best to describe what he saw. I’m sure if the same thing occurred today, the observers might offer a more sophisticated perspective.
A facial reconstruction of the Jomon woman, who lived about 3,800 years ago on what is now northern Japan.
More than two decades after researchers discovered the 3,800-year-old remains of “Jomon woman” in Hokkaido, Japan, they’ve finally deciphered her genetic secrets.
And it turns out, from that perspective, she looks very different from modern-day inhabitants of Japan. The woman, who was elderly when she died, had a high tolerance for alcohol, unlike some modern Japanese people, a genetic analysis revealed. She also had moderately dark skin and eyes and an elevated chance of developing freckles.
Surprisingly, the ancient woman shared a gene variant with people who live in the Arctic, one that helps people digest high-fat foods.This variant is found in more than 70% of the Arctic population, but it’s absent elsewhere, said study first author Hideaki Kanzawa, a curator of anthropology at the National Museum of Nature and Science in Tokyo.
This variant provides further evidence that the Jomon people fished and hunted fatty sea and land animals, Kanzawa said.
“Hokkaido Jomon people engaged in [not only] hunting of … land animals, such as deer and boar, but also marine fishing and hunting of fur seal, Steller’s sea lions, sea lions, dolphins, salmon and trout,” Kanzawa told Live Science. “In particular, many relics related to hunting of ocean animals have been excavated from the Funadomari site,” where the Jomon woman was found.
Who is Jomon woman?
Jomon woman lived during the Joman period, also known as Japan’s Neolithic period, which lasted from about 10,500 B.C. to 300 B.C. Though she died more than three millennia ago — between 3,550 and 3,960 years ago, according to recent radiocarbon dating — researchers found her remains only in 1998, at the Funadomari shell mound on Rebun Island, off the northern coast of Hokkaido.
But Jomon woman’s genetics have remained a mystery all these years, prompting researchers to study her DNA, which they extracted from one of her molars. Last year, the researchers released their preliminary results, which helped a forensic artist create a facial reconstruction of the woman, showing that she had dark, frizzy hair; brown eyes; and a smattering of freckles.
Her genes also showed that she was at high risk of developing solar lentigo, or darkened patches of skin if she spent too much time in the sun, so the artist included several dark spots on her face.
“These findings provided insights into the history and reconstructions of the ancient human-population structures in east Eurasia,” said Kanzawa, who was part of a larger team that included Naruya Saitou, a professor of population genetics at the National Institute of Genetics in Japan.
Now, with their study slated to be published in the next few weeks in The Anthropological Society of Nippon’s English-language journal, Kanzawa and his colleagues are sharing more of their results. Jomon woman’s DNA shows, for example, that the Jomon people split with Asian populations that lived on the Asian mainland between 38,000 and 18,000 years ago, he said.
It’s likely that the Jomon people lived in small hunter-gatherer groups, likely for about 50,000 years, Kanzawa noted. Moreover, Jomon woman had wet earwax. That’s an interesting fact because the gene variant for dry earwax originated in northeastern Asia and today up to 95% of East Asians have dry earwax. (People with the dry earwax variant also lack a chemical that produces smelly armpits.)
Despite her differences from the modern Japanese population, Jomon woman is actually more closely related to today’s Japanese, Ulchi (the indigenous culture of eastern Russian), Korean, aboriginal Taiwanese and Philippine people than these populations are to the Han Chinese, Kanzawa said.
Comment: One must take care to not assume that one person’s genetics is representative of the whole population, as well as the fact that just because someone has genetics for something it doesn’t necessarily mean that they are expressed. With that said, some of those characteristics were likely to be in play and other evidence supports these findings, such as with the woman’s diet, and there appears to be a relationship and similarities shared with Japan’s native Ainu population. See:
The northern Paiutes of Nevada have an ancient oral tradition that they have passed down from generation to generation that usually causes the hearer to pause in bewilderment. The Paiutes state that long ago in ages past they went to war against a ferocious enemy known as the “Si-Te-Cah” or “Saiduka.”
Now, here is where this prehistoric tale becomes fascinating. According to the Paiutes, the Si-Te-Cah were a race of red-haired cannibalistic giants that would literally devour the flesh of their foes! The chronicle states that after three years of blood-weary-battles, a coalition of regional tribes finally unified together to conquer this savage enemy. The allied tribes bravely pushed the Si-Te-Cah back into the depths of a very large cave and quickly covered the entrance with brush piles. A fire was then set ablaze that began to suffocate the giants and any would-be escapees were quickly shot with a fury of fire-piercing arrows. The giant cannibalistic carnivores finally met their grim fate in a blazing cavernous inferno.
“Si-Te-Cah” is said to be translated as “Tule-Eaters” in the Northern Paiute language. Tule is a species of water plant that grows in marshes across North America and would have grown in “Lake Lahontan,” a Pleistocene lake that once covered much of northwestern Nevada around 12,700 years ago. According to the oral tradition, the giants used the tule to weave rafts in which to navigate the lake, flee surprise attacks from the Paiutes and worst of all – capture the Paiute women who would gather tule near the shore of Humboldt lake. [1]
The Written Account
The legend of the Red haired giants began to rapidly spread in 1883 when Sarah Winnemucca, daughter of Chief Winnemucca, wrote the first known autobiography by a Native American woman called “Life Among the Paiutes: Their Wrongs and Claims.” In her book, Winnemucca discusses a tribe of barbarians that she says were known as the “People-Eaters” who lived along the Humboldt river and who would waylay her people and eat them. She states the following in her memoirs…
My people say that the tribe we exterminated had reddish hair. I have some of their hair, which has been handed down from father to son. I have a dress which has been in our family a great many years, trimmed with this reddish hair. I am going to wear it some time when I lecture. It is called a mourning dress, and no one has such a dress but my family. (2)
Giant stature and red hair would obviously be considered genetic anomalies in the context of this account. So to the skeptics who say the Si-Te-Cah were not actually giants but just a tall enemy tribe, I ask the following questions…
Q. Why did the Si-Te-Cah have red hair & not black hair like the other indigenous tribes of the area?
Q. Why would one of the most influential Paiute families of the region save the red hair of their enemy and carefully pass it down from generation to generation and then trim their most treasured garments with it if it was just the hair from a normal human being?
Comment: The full text of Sarah Winnemucca’s story of the Si-Te-Cah reads as follows:
Among the traditions of our people is one of a small tribe of barbarians who used to live along the Humboldt River. It was many hundred years ago. They used to waylay my people and kill and eat them. They would dig large holes in our trails at night, and if any of our people travelled at night, which they did, for they were afraid of these barbarous people, they would oftentimes fall into these holes. That tribe would even eat their own dead – yes, they would even come and dig up our dead after they were buried, and would carry them off and eat them.
Now and then they would come and make war on my people. They would fight, and as fast as they killed one another on either side, the women would carry off those who were killed. My people say they were very brave. When they were fighting they would jump up in the air after the arrows that went over their heads, and shoot the same arrows back again.
My people took some of them into their families, but they could not make them like themselves. So at last they made war on them. This war lasted a long time. Their number was about twenty-six hundred (2600). The war lasted some three years. My people killed them in great numbers, and what few were left went into the thick bush. My people set the bush on fire. This was right above Humboldt Lake. Then they went to work and made tuly or bulrush boats, and went into Humboldt Lake. They could not live there very long without fire. They were nearly starving.
My people were watching them all round the lake, and would kill them as fast as they would come on land. At last one night they all landed on the east side of the lake, and went into a cave near the mountains. It was a most horrible place, for my people watched at the mouth of the cave, and would kill them as they came out to get water.
My people would ask them if they would be like us, and not eat people like coyotes or beasts. They talked the same language, but they would not give up. At last my people were tired, and they went to work and gathered wood, and began to fill up the mouth of the cave. Then the poor fools began to pull the wood inside till the cave was full.
At last my people set it on fire; at the same time they cried out to them, “Will you give up and be like men, and not eat people like beasts? Say quick – we will put out the fire.” No answer came from them. My people said they thought the cave must be very deep or far into the mountain. They had never seen the cave nor known it was there until then. They called out to them as loud as they could, “Will you give up? Say so, or you will all die.” But no answer came. Then they all left the place.
In ten days some went back to see if the fire had gone out. They went back to my third or fifth great-grandfather and told him they must all be dead, there was such a horrible smell. This tribe was called people-eaters, and after my people had killed them all, the people round us called us Say-do-carah. It means conqueror; it also means “enemy.”
I do not know how we came by the name of Piutes. It is not an Indian word. I think it is misinterpreted. Sometimes we are called Pine-nut eaters, for we are the only tribe that lives in the country where Pine-nuts grow.
My people say that the tribe we exterminated had reddish hair. I have some of their hair, which has been handed down from father to son. I have a dress which has been in our family a great many years, trimmed with this reddish hair. I am going to wear it some time when I lecture. It is called the mourning dress, and no one has such a dress but my family.
About 93 miles northeast of Reno and situated inside an outcrop of limestone that forms part of the Humboldt Mountains, Lovelock Cave sits like an ancient fortress. As I entered this massive cave that is approximately 150′ x 35′ at its widest point, I felt as if I was going back in time. The first thing I noticed was that the entire cave roof was charred black from fire and smoke. But, before I document the incredible discoveries found inside the cave, check out this quick video of my visit to this amazing site a few years ago:
The Artifacts And Specimens
In the autumn of 1911, a group of miners led by David Pugh and James Hart began digging out 250 tons of bat guano to be used as fertilizer when they began to discover countless well-preserved prehistoric artifacts. The University of California was notified and eventually sent out L. L. Loud in the spring of 1912 to conduct archaeological excavations at what is now known today as Lovelock Cave.
Loud obtained over 10,000 artifacts and specimens from the cave. The collection was divided up between the Nevada Historical Society and the University of California. A further excavation was conducted in 1924 by the Heye Foundation who employed M.R. Harrington, who also collaborated with Loud. In their 1929 field guide titled “Lovelock Cave,”
Loud and Harrington mention a few different dates regarding when ancient inhabitants might have first visited Lovelock Cave with the oldest date being around 4000 B.C. However, a mummy found nearby in Spirit Cave, has since been carbon dated at around 10,000 B.C. 1 Unfortunately, Loud did not maintain a comprehensive report of the excavations so all of the detailed information is not available. These archaeologists found artifacts, specimens and remnants of advanced basketry, weaving, pipes, ice picks, nets, balls, knots, darts, horns, weapons, skin, human body parts, zoomorphic stone effigies and more. In their book “Lovelock Cave,” Loud & Harrington make the following statement:
The preservation conditions in Lovelock Cave are unusually favorable, recalling those of Egypt and Peru and being equaled at only a very few sites discovered in North America.
The Phoebe A. Hearst Museum of Anthropology at the University of California wrote:
Lovelock Cave, despite years of destruction, is one of the most important sites in the history of North American archaeology.
But, it gets better. The following are some of the most fascinating artifacts and specimens that were uncovered.
The Calendar
A donut-shaped stone with 365 notches carved along the outside and 52 corresponding notches along the inside, which some believe is a calendar.
Eleven duck decoys made of rush and tule were found painted and feathered and are considered to be some of the world’s oldest and most elaborate ever discovered. The original decoys are now preserved at the Smithsonian Institute in Washington D.C.
The Sandals
The sandals found inside Lovelock Cave are not like others from the region. These tule sandals are known as V-Twined-Bag-type sandals, as they are made in the same way as woven bags. There are many reports that a pair of these sandals measured 15 inches long. [2]
The Burnt Arrow Shafts
Loud and Harrington state: “Tending to confirm the Northern Paiute legend of the assault on the cave are the fire-arrow foreshafts… A very large number of arrow fragments were found in the crevices of the rockfall blocking the mouth of the cave, as if they had been shot into it… as if fired by the flaming arrows mentioned in the legend.”
I found several statements by Loud and Harrington that seem to indicate their surprise at finding extremely large arrow shafts. It’s almost as if it’s so hard for them to believe, that they surmise if the arrow shafts were made for different purposes:
Of weapons we found only a large, heavy, pointed foreshaft of greasewood, larger than those commonly used for arrows …
The arrow fragments and foreshafts typical of the upper levels were not found in this one, but instead a single pointed foreshaft so large that it probably belonged to an atlatl dart rather than to an arrow.
Q. Were these abnormally large shafts made and used by the Si-Te-Cah to battle the Paiutes?
The giant pestle was not discovered during the Loud & Harrington excavations, but was found some time after. Dr. Gene Hattori who is the curator of Anthropology at the Nevada State Museum makes the following shocking statement about the giant pestle… “We recently received a donation of a pestle that was found below the mouth of Lovelock Cave and it is extraordinary large and very heavy… it is much larger than we usually find… it was found below Lovelock Cave and well within the Si-Te-Cah territory. So, this could have been one of the pestles used by the red headed giants and might account for its large size because of the large people that were using it.”
Q. Why is this giant pestle only able to be seen in a private back room at the Nevada State Museum and not on display for public viewing?
It is pretty amazing to me that we now have both of the original archaeologists who first excavated Lovelock Cave, as well as the curator of Anthropology at the Nevada State Museum on record validating the oral tradition of the Paiutes and the written record by Sarah Winnemucca regarding a race of red-haired cannibalistic giants called the “Si-Te-Cah.”
Again in their 1929 book “Lovelock Cave,” archaeologists Loud and Harrington state the following:
The Northern Paiute have accounts of an extinct people living in various localities in Nevada which recall the beliefs in northwestern California regarding an ancient now extinct race of supernatural beings.
Richard J. Dewhurst, Researcher and Emmy award-winning writer & author of the book “The Ancient Giants Who Ruled America,” says the following:
The artifacts themselves prove that an advanced culture did indeed predate the Paiute Indians.
The Humanoid
As I scoured the appendices in the back of Loud and Harrington’s field report, I was shocked to see this photograph of what appears to be a child-like humanoid that had been mummified and wrapped in a woven fur robe. Consider the size of the skull in comparison to the size of the body. Look at the placement of the large eye-sockets along with the smallish face and jaw. [3]
Q. Is this yet another strange genetic anomaly such as the red-hair and gigantic size of the “Si-Te-Cah?”
Based on their oral traditions, the northern Paiutes would be the only people to have actually seen the red-haired giants known as the “Si-Te-Cah” alive in the flesh. However, there are many witnesses who claim to have seen the bones and skulls of these prehistoric cannibalistic carnivores that measured anywhere from 7 feet to 10 feet in length.
The Miners
After centuries of bat guano build-up upon the cave floor, the first people we have on record of being on scene at Lovelock Cave were the guano miners in 1911. Miner James H. Hart testifies to the following:
After some of the best specimens had been destroyed… In the south end of the cave, ‘about twenty feet deep,’ we unearthed some skeletons. In the north-central part of the cave, about four feet deep, was a striking looking body of a man ‘ six feet six inches tall. ‘ His body was mummified and his hair distinctly red… the man was “a giant. [1]
6-6 ft may not be considered a giant, but it is creeping close to the 7ft benchmark. And we do have Hart on record confirming it had red-hair and declaring it “A Giant.” So, along with the length of this skeleton, we should also consider the girth and mass of these bones as well in light of Hart’s comments.
John T. Reid was a mining engineer and an amateur anthropologist from Lovelock, Nevada who could speak the Paiute language. Reid claims to have examined and measured several giant skeletons that were either from Lovelock Cave or the surrounding area. Below is a newspaper article from the “Nevada State Journal” from April 17, 1932 that mentions Reid and a 7-7 foot giant skeleton as well as two of Reid’s encounters with giant bones.
In February, 1931, a Lovelock resident informed Reid of the “weathering out” of a large skeleton on the lake bed near Lovelock Cave. This was excavated with great care and all the bones were recovered. Before removing it, Reid measured it in situ and it proved to be ” 7 feet 7 or 6 inches in height… It had been buried in a shroud and covered with a dark substance, perhaps charcoal.”
The “Lovelock Review-Miner” reported on June 19, 1931 that Lloyd De La Montoya of California had discovered the skeleton of a “giant” on the lake bed near Toy… Reid, John Foster and Thomas J. Chapel set out across the dry flat to the site… the skeleton was recovered… it was deduced that this man had been “nine and one half or possibly ten feet” tall. [2]
The Archaeologists
In their 1929 field report entitled “Lovelock Cave,” archaeologists Loud & Harrington make the following statements about the skeletons and skulls:
It is quite likely that members of the crew excavating the guano took away bones, especially skulls… The best specimen of the adult mummies was boiled and destroyed by a local fraternal lodge, which wanted the skeleton for initiation purposes. Several human mummies and parts of mummies were obtained by the guano crew and the writer…. Much of the hair found on the mummies in the cave is reddish.[3]
Q. Was this “best specimen” of the adult mummies a giant skull? We now have Loud & Harrington confirming that they uncovered mummies with red hair. In the appendices of their book, they also reveal two intriguing photos – one of a humanoid looking child (See here in part 2) and one of this large skull shown here.
The Mummies and Giant Skeletons Discovered Near Lovelock
The “Nevada Review Miner” published an article in it’s 1931 June issue reporting two very large skeletons that were found in the Humboldt dry lake bed near Lovelock Cave. One measured 8.5 feet in length and was described as having been wrapped in a gum-covered fabric similar to Egyptian mummies. The other skeleton was nearly 10-feet long.
This newspaper article dated January 24, 1904 from “The Saint Paul Globe,” documents the discovery of a “Skeleton of a gigantic human being” in Winnemucca, Nevada by workers who were digging in the gravel. A “Dr. Samuels” examined it and pronounced it to be nearly eleven feet in height.
13 miles east of Fallon Nevada is Spirit Cave. In 1940, two very well preserved mummies were found expertly wrapped in highly sophisticated weaving by Sydney & Georgia Wheeler working for the Nevada Sate parks division. The mummies were radio carbon dated to 9,400 years before the present. DNA testing of the mummies by Douglas W. Owsley, division head of physical anthropology at the Smithsonian’s National Museum of Natural History revealed that the mummies were of Caucasian origin, with a long face and cranium that most closely resembled either Nordic or Ainu ancestry and bore no ancestry relationship to either the Paiute or Shoshone tribes. This groundbreaking news has received barely a glimmer of attention in the outside world. [4]
The Humboldt Museum Witnesses
There are a handful of people who have testified to seeing giant skulls from Lovelock Cave in a storage room at the Humboldt Museum in Winnemuca, Nevada. Two of theses witnesses are Don Monroe and M.K. Davis. Below are a series of statements made by M.K. Davis regarding their experiences:
The Humboldt Museum in Winnemucca Nevada used to keep a series of human skulls in a cabinet in the basement for private viewing. They have now repatriated the skulls and no longer have them. I saw them in 2006 and photographed them in the cabinet. Don Monroe photographed them some 30 odd years ago and they were different. Compare the photos and you can see that not only are some missing but there is an extraordinary mandible that was there in the prior photo but missing from the later one. This mandible has had the teeth filed. Here is the photo that Don Monroe took some 30 plus years ago. Pay attention to the fact that there are more artifacts then and more particularly to the mandible that is arrowed.
“These photos are original prints taken some forty years ago in the basement of the Humboldt museum in Winnemucca, Nevada by Don Monroe. The Museum now denies the existence of this and other skulls. Why??? Notice what appears to be “double rows” of teeth.”
“These photos were taken by Don Monroe back in the 1970’s and recently discovered among his things that were boxed up. Don Monroe has been adamant that there were large skulls there then, that are now missing. This seems to support his claim. I hope that this serves to clear up whether these larger skulls did exist at the Humboldt Museum. Right now they emphatically deny that such skulls were ever there. They obviously were.” [5]
Notice how large the reddish looking skull in the middle is in comparison to the other skulls.
The photograph at the top of this blog post as well as the next one below appear to be taken by another witness at the Humboldt museum by the name of “Donn Quijote.” I first saw his pictures and read his testimony in an archaeological blog forum. His story and photographs seem to closely corroborate what M.K. Davis and others have said:
I was lucky enough to be shown these skulls before they were told to keep them from the public. This was in Nov 2008. Having read about the skulls on the internet, and I was making a trip to California, I stopped by the museum in Winnemucca to see if there really were giant skulls. I looked through the museum and saw artifacts from the Lovelock Cave were they were supposed to have been found, but didn’t see any human remains.
My wife & I then asked the curator there, a lady in her 80’s or so, where the giant skulls were. She got a big smile on her face and asked me to follow her. She led us back into a storage room and opened up a cabinet with the remains of 4 large skulls. She said that people from all over the world come there to ask her about those skulls.
I asked why they weren’t on display and she said it was because they did not want them to be taken away by any claim from the Indians, and also that Nevada state does not deem them authentic. But according to accounts of Indians themselves, they are not even the same race. I asked her if it was true if there were large red headed mummies taken from the cave, and she said that they were and that she had seen them, but they were taken to UC Berkeley… [6]
Notice the same large reddish skull that was photographed by Don Monroe decades earlier appears to be pictured here in 2008.
In their 1929 field report “Lovelock Cave,” archaeologists Loud & Harrington seem to make a cryptic statement regarding their findings:
The lot from which each specimen came is recorded in the catalogue of specimens in the University of California Museum of Anthropology, but except where the fact seems pertinent to some problem it is not presented in the following account. [7]
Q. Does this statement indicate that any giant skeletons and skulls they might have uncovered were considered a “problem (Pre-Indian Caucasian culture)” to main-stream scientific thought and were therefore not recorded in their catalogs and furthermore not put on display for public viewing?
Richard J. Dewhurst, Researcher and Emmy award-winning writer and author of the book “The Ancient Giants Who Ruled America,” says the following:
Recently it has been confirmed that four of the ancient skulls unearthed at Lovelock Cave are, in fact, in the possession of the Humboldt Museum in Winnemucca, Nevada. According to Barbara Powell, who is the director of the collection, the museum is prohibited by the state of Nevada from putting the skulls on public display because “The state does not recognize their legitimacy.” They are instead kept in the storage room and shown to visitors from all over the world only by request. In addition, Powell said that additional bones and artifacts were transferred to the Phoebe A. Hearst Museum of anthropology in Berkeley, California, where they are kept but also never put on display. What is significant to note is that the scientific community has assiduously scrubbed all references to the six-to-eight-foot-tall, red-haired skeletons found at the site. As will be seen, this repeated effort to clear the historical record of all references to a pre-Indian Caucasian culture in the United States can be seen as working in harmony with the NAGPRA policies of the federal government, which works on agendas based on political correctness and not objective science. [8]
Explorer, author and co-creator of “The Watchers” film series, L.A. Marzulli makes the following statement:
The question is why would men of science deliberately engage in this? And, I believe I have an answer. If skeletons exist, and by all of the overwhelming evidence both from the written record found in newspapers and accounts from scientists, as well as the oral traditions from Native Americans, they pose a direct threat to the pervading world view, Darwinism. [9]
The Pieces of the Puzzle
To bring this 3 part investigative series to a conclusion, let me lay out all the pieces of the puzzle for you one last time:
We have the Paiute oral tradition of red-haired giants who they burned alive inside a cave.
We have the written account from Sarah Winnemucca about the red-haired “People Eaters” and her most treasured dress passed down from generation to generation trimmed with this red hair.
We have Lovelock Cave that is charred black from fire and burnt arrow shafts found inside of it.
We have testimony from the archaeologists and the curator of anthropology at the Nevada State Museum of the advanced artifacts, extra large weapon shafts and giant pestles found in and around the cave.
We have photographs of the humanoid looking mummy and the large skull found inside the cave.
We have the archaeologists on record saying that the mummies found inside the cave had red hair.
We have the testimony of the miners and the newspapers reports of several 7 to 10 foot skeletons that were unearthed.
We have the mummies found nearby in Spirit cave carbon dated at 9,500 B.C. and DNA tests that prove they were not Paiutes but of Caucasian origin.
We have the photographs and testimonies from the Humboldt museum witnesses all telling the same story.
We have the Vice President of the Humboldt museum stating that the museum is prohibited by the state of Nevada from putting the skulls on public display.
Q. So did the Red-Haired Giants of Lovelock cave actually exist? I’ll let you decide…
Dreaming is an integral part of Native American’s tradition and spiritual practice.
Since childhood, they teach children to remember their dreams so they can learn to interpret them and use them as spiritual tools for guidance in life.
7 Reasons Why Native Americans Believed Dreaming Is Extremely Important Part Of Life
Native Americans have the following 7 beliefs regarding dreaming:
1. They believe we have 3 souls:
Ego-soul – which is embodied in the breath.
Body-soul – which gives energy to the body and life force during our waking state.
Free-soul – which is the soul that leaves the body during dreams and trances and explores the dream realm alongside the brain, while the other two souls remain attached to the body.
2. The Dream world is equally important as the physical world.
They believe that our mind and body don’t dream anything. Chippewa elder John Thunderbird specifically explains this in the following words:
“Your soul dreams those dreams; not your body, not your mind. Those dreams come true. The soul travels all over the world when you dream.”
3. Our souls can communicate.
They believe we can communicate with other souls, humans and even animals when our soul disconnects from our body and goes into the dream realm.
For them, the dream world is just as real as the physical world.
4. Life is one big dream.
5. The dream world has consequences.
6. We have spirit guides and dreaming is how we contact them.
7. Dreaming is where the soul receives spiritual guidance.
“The plane we call home has become the abode of devils. Billions of sentient lifeforms are butchered every day for their flesh while countless others are hunted for sport, trapped, tortured, caged and murdered for so-called science, by soulless beings that masquerade as men. Millions of innocent people are maimed, murdered and displaced by power crazed demons fighting over ever dwindling resources – earth is being used up.”
“Come fairies! take me out of this dull world, For I would ride with you Upon the wind and dance Upon the mountains like a flame.” ~ W.B. Yeats.
The Engineering of Humanity
“Toy bewitched, made blind by lusts, disinherited of soul – No common centre Man, no common sire – Knoweth! A sordid solitary thing mid countless brethren with a lonely heart -Through courts and cities the smooth savage roams – feeling himself, his own low self, the whole.” ~ Coleridge’s Religious Musing
The Disconnect
Modern man – the smooth savage with a lonely heart living in high-rise ‘smart’ cities of concrete and glass…. forced to live by the clock in a bubble of busy business, and compelled by the status quo to try and be top dog in a dog eat dog world.
Sacred Sympathy
Gone is the wonder of childhood- lost is ‘sacred sympathy’, the flower of imaginative intuition and the innocence of thought that we experienced in the magical time when we were still connected to the All, and not yet corrupted by the descent into matter – into 3D density and the world of materialism, intellect and ego.
Paying the Price
‘The world is too much with us; late and soon. Getting and spending, we lay waste our powers; Little we see in nature that is ours” ~Wordsworth
The acute development of our intellect and emphasis on achievement has been realized at a terrible price. Material success has robbed us of our connection and perception of the energetic ‘other-worlds’ which exist all around us. We can no longer unite with the spiritual beings that vitalize form; no longer connect with the faerie realms, and have turned our backs upon our divine connection to all life – the seen and unseen, and in so doing we have lost touch with our true selves. We are only half alive.
Spiritual Synchronicity
Some of us never lose our childhood wonder and through all the struggles and turmoils of our lives manage to keep the magic alive. We seek out the ageless wisdom of connection…. forever aspiring to comprehend and blend with the whole. We become dreamers and poets, explorers of frequencies and subtler systems of being. And, if our hearts are true, spiritual synchronicity becomes active in our lives. I was brought up in the Celtic tradition and seances/spirit callings were part of my life. Later, when I came to America, I was introduced to Lakota thought and philosophy which answered the questions I had about the nature of elementals, nature spirits, demons and feys.
Skan Skan – the power that moves that which moves
Lakota shaman tell us that there is a mysterious power that vitalises life – a field of unified energies and forces which create an infinite diversity of form, and holds together the particles of all manifested objects and beings in the material world.
The Force of Five
Tesla said: “Think in terms of frequency, energy and vibration.”
There are five of these invisible bands of moving power: stone(solid) water (fluid) fire(heat) air(gas) and space that surrounds us.
Our five fingers and five toes are sensors for the building blocks of our reality – the magical force of five.
The medicine wheel – the cangleshka wakan of the Lakota is a sacred symbol found in many aboriginal cultures. It is the power of five, the four elements and the space that surrounds them. In my understanding it is the two dimensional blueprint of our reality.
The Lakota say: “The life of a man is two roads and he can choose which road he walks.” – the black east/west road of suffering where the heart(4th chakra of air) is at war with the west (the 2nd chakra of water – emotions) or the north/south road of earth(first chakra) and fire(third chakra) – the spirit road. At the centre of the cross roads, the tree of life blooms(awareness) and the hoop(circle) of all living nations is formed.
All Pervading Unity of Spiritual Power
“Then I was standing on the highest mountain of them all, and round about beneath me was the whole hoop of the world. And while I stood there I saw more than I can tell and I understood more than I saw, for I was seeing in a sacred manner the shapes of all things as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as starlight, and in the centre grew one mighty flowering tree to shelter all the children of one mother and one father. And I saw that it was holy.” ~Black Elk
That Art Thou or You are That
Skan is the invisible underlying energetic force which binds life together in an all pervading unity. Separation is an illusion created by duality. We can find this understanding in the Lakota phrase – Mitakuye Oyasin: we are all related, and by the Sanskrit phrase: Tat Tvam Asi which roughly translates as either “That art thou” or “You are that.”
The Little People
When we were tribal people, living with nature and free of the stresses and restraints of modern life, we could see into the invisible realms and communicate with spiritual reality. Shaman were aware that just as the material world is dual, and by that I mean a love/hate polarity, the spiritual realms were populated by good and bad spirits. The negative creatures are known as wakan sica – bad medicine and in my tradition they are called the Unseelie Court of Faerie.
Sage, sweet grass, cedar, scabious root, agrimony, lavender flowers, and other high frequency plants are burnt in an effort to dispel negative ‘spirits and thought forms’ from ceremonies, homes and other dwellings.
Multiple Realities Sharing Our Space
‘Vision is the art of seeing what is invisible to others.’ ~Jonathan Swift
Our visible world is populated by a diversity of beings: mammal, birds, fish, reptiles, plants etc, and the same rule applies to the invisible, spiritual counterpart of our material world. The unseen side of our reality is inhabited by hosts of beings called elementals – spirits that are electro-magnetically attached to the Skan fields of earth, water, fire, air and space. The elemental cosmic forces interpenetrate the earth, and the inhabitants of these hidden realms are aware of us, even though we are not aware of them.
The Watchers
Elementals and other spirits vibrate outside of visible light so we can’t see them – but they can look into our world at anytime they like. They are drawn to our emotional state by resonance. Love, gratitude and joy attract the’ good guys’, hate, violence and perverted sexual energy attract the bad.
At this moment, faerie beings could be standing right in front of us – sitting in the same chair, and we don’t have a clue there’s anything there. Sometimes even though we can’t see these invisible beings, we can sense their presence. We may see a fleeting glimpse of movement on the periphery of our vision, or the feeling that ‘something’ is with us in the room…watching us. A creeping chill at the back of our neck when we enter an old house, ruins or cemetery, and the sudden disappearance of an item that we’re using, only to have it reappear in a place we know we didn’t put it.
Phonetics, Colours and Geometrics
The elementals attached to the five bands of moving power have their own phonetics, colours, perfumes and geometrics pertaining to their element. These pass-gates were known to the shamans of the past but with the destruction of indigenous people and their earth based cultures, the sacred knowledge and language was lost. In today’s world there are few people left who know how to contact the energies of spiritual reality.
I think the destruction of tribal people and their sacred knowledge was a deliberate act on the part of a very negative power to close down our awareness and block us from the sacred side of our dualistic nature. We have now been spiritually neutered and instead of being able to walk in many worlds we have been confined to one.
Shape-Shifters
There have been hundreds of thousands of pages written about the faeries of our folklore and traditions. We know their form, characteristics, caprices, tribes and lineage, but in my experience with elementals, I have found that they are electro-magnetic wave patterns. They have no material shape and can appear to human perception in any form they want, but normally one that is immediately recognizable to the viewer.
In Lakota country an earth elemental appears as a small wizened man with braids dressed in buckskin, and the hooved and horned fauns that live in trees are called Can-o-ti-la. The people of the wood.
A Dying Planet
‘Hell is empty. All the devils are here.” ~Shakespeare
Is this Fact or Fiction?
The plane we call home has become the abode of devils. Billions of sentient lifeforms are butchered every day for their flesh while countless others are hunted for sport, trapped, tortured, caged and murdered for so called science, by soulless beings that masquerade as men. Millions of innocent people are maimed, murdered and displaced by power crazed demons fighting over ever dwindling resources – earth is being used up.
My Heartstar Series of books: The Key made of Air – the Gates to Pandemonia and Walking in Three Worlds are a multi-dimensional mirror of the tragedy that is happening in our dimension and how it affects the elemental worlds and higher planes of being.
Excerpt from Book three: Walking in Three Worlds.
Long ago in the mists of time, the realms of Humanity, Faerie, and High Faerie were all one world, with the sentient creatures of all three realms living in harmony with each other. But evil entered the world of humankind. The Cathac, the great horned serpent from the stars, insinuated his thoughts of conquest into the dreams of chieftains, filling them with pride, a lust for war, and murderous intent. When the stars aligned and formed a glittering pentagon in the sky, the Cathac had attacked the triad world of Faerie. Long and bloody was the battle. The Cathac had druid sorcerers in his ranks. With dark spells, he ripped the world of Humanity away from Faerie and made its inhabitants mortal.
The Cathac – the horned serpent from the stars
According to Irish Mythology the Cathac or Cata, a gigantic flesh eating sea serpent was vanquished by St Senan in 534 AD. A carving depicting the Cathac is in the old chapel of Kilrush in County Clare.
The head of the Cathac can be seen in the first outcropping and other faces can be seen in the Cliffs of Moher which in my novels are called the Gates to Pandemonia.
Imprisoned in stone
In Book three of my HeartStar Series: Walking in Three Worlds we find a different account of the vanquishing of the Cathac, and we are told how the Cliffs of Moher were formed by the giants Finn McCoul and his brother Uall McCarn.
As night fell, Uall had heard rumbling and the beating of great wings in the sky. In plumes of fire and smoke, he had seen Braxach arrive at the Giant’s Cliffs with Duir, the father of dwarves, riding on his back. They had been pursuing the legions of devils and demons that had followed the Cathac in his murderous rampage along the coast.
The dragon had settled on the beach and given them a fiery snort of greeting. Duir slid off his back. As Braxach took to the air once more, the dwarf king had told Uall and Finn of his and Braxach’s plan to trap the Cathac, saying that he needed the giants’ help to do it.
The sea had been calm and shadowy under a fitful moon as they waited in the darkness for the Cathac to attack. The air grew cold, and then with a churning of the waters, the Cathac had raised its horned head and, coiling its gargantuan bulk, struck at them with gaping jaws. As the Cathac attacked, Braxach had sent a blast of fire into the monster’s eyes. The giants had ripped up the rock and earth in front of them, forming a great wall thousands of feet high. Blinded, the Cathac did not see the upraised cliff and slammed into the rock face. Duir was waiting. Once the Cathac’s body had made contact with the stone, Duir had called out to the burning lakes of liquid fire deep beneath the earth for aid. With his hands, the dwarf sire had woven a stone spell of molten lava and then cast the magma stream around the monster. Singing in the language of the stone,he had hardened the burning liquid into rock, trapping the Cathac within a sarcophagus of enchanted stone.
About the Author
Elva Thompson was born in England in 1947 and moved to Rosebud Lakota reservation in 1987. She is the author of the Heartstar Series; Book One: The Key made of Air, and Book Two: The Gates to Pandemonia. Her other interests include organic gardening, ancient phonetic languages, sonic sound and their application in the healing arts. She is also a medical intuitive and teaches sonic re-patterning using sound, colour, and essential oils. Elva Thompson is on Amazon Author Central
Concerns over Beijing’s hopes of developing the Arctic are unnecessary, vice-foreign minister says
“Shipping through the Northern Sea Route would shave almost 20 days off the regular time using the traditional route through the Suez Canal, the newspaper reported last month.”
Chinese President Xi Jinping speaks during a news conference after a 2017 forum on developing shipping lanes in the Arctic. ( Jason Lee/Reuters)
China on Friday outlined its ambitions to extend President Xi Jinping’s signature Belt and Road Initiative to the Arctic by developing shipping lanes opened up by global warming.
Releasing its first official Arctic policy white paper, China said it would encourage enterprises to build infrastructure and conduct commercial trial voyages, paving the way for Arctic shipping routes.
“China hopes to work with all parties to build a ‘Polar Silk Road’ through developing the Arctic shipping routes,” said the paper, which is issued by the State Council Information Office.
Xi’s Belt and Road initiative aims to connect China to Europe, the Middle East and beyond via massive infrastructure projects across dozens of countries, reflecting the president’s desire for China to take on a more prominent global leadership role.
China, despite being a non-Arctic state, is increasingly active in the polar region and became an observer member of the Arctic Council in 2013.
Shorter shipping routes
Among its increasing interests in the region is its major stake in Russia’s Yamal liquefied natural gas project which is expected to supply China with four million tonnes of LNG a year, according to the state-run China Daily.
Was North America once inhabited by a race of giants? According to an old legend supported by several challenging archaeological finds, it is possible.
Many Native American tribes tell stories about the long-forgotten existence of a race of humans that were much taller and stronger than ordinary men.
These giants are described as both brave and barbaric and legends often mention their cruelty towards whomever they pleased.
The Paiute, a tribe that settled in the Nevada region thousands of years ago, have an outstanding legend about a race of red-haired giants called the Si-Te-Cah.
The ancestors of the Paiute described them as savage and inhospitable cannibals.
In the Northern Paiute language, ‘Si-Te-Cah’ literally means ‘tule-eaters.’
Legend has it that the giants came from a distant island by crossing the ocean on rafts built using the fibrous tule plant.
As odd as it may sound, this legend repeats itself all over the Americas, suggesting it might be an incomplete chronicle of a real event that happened long ago.
In Crónicas del Perú, sixteenth century Spanish conquistador Pedro Cieza de León recorded an ancient Peruvian tale about the origin of the South American giants.
According to legend, they “came by sea in rafts of reeds after the manner of large boats; some of the men were so tall that from the knee down they were as big as the length of an ordinary fair-sized man.”
Could the giants of Peru and the Si-Te-Cah have been survivors of a massive cataclysm who took refuge on the American continent?
Legend tells that the Si-Te-Cah waged war on the Paiute and all other neighboring tribes, spreading terror and devastation. Finally, after years of conflict, the tribes united against the common enemy and began to decimate them.
The last remaining red-haired giants were chased off and sought shelter inside a cave. The tribes started a fire at the cave entrance, suffocating and burning alive the Si-Te-Cah. Those driven out by the smoke were also killed.
The tribes then sealed off the mouth of the cave so that no one might set eyes on those who had once plagued their land. They were all but forgotten until a random event brought them back to light.
In 1886, a mining engineer named John T. Reid happened to hear the legend from a group of Paiutes while prospecting near Lovelock, Nevada.
The Indians told him that the legend was real and the cave was located nearby. When he saw the cave for himself, Reid knew he was onto something.
Reid was unable to begin digging himself but news spread and soon, Lovelock cave was attracting attention.
Unfortunately, the attention was profit-driven as guano deposits were discovered inside.
A company started by miners David Pugh and James Hart began excavating the precious resource in 1911 and had soon shipped more than 250 tons to a fertilizer company in San Francisco.
Any artifacts that might have been discovered were probably neglected or lost.
After the surface layer of guano had been mined, strange objects started to surface.
This led to an official excavation being performed in 1912 by the University of California and another one took place in 1924. Reports told about thousands of artifacts being recovered, some of them being truly unusual.
Although their claims have not been verified (it comes as no surprise), sources said the mummified remains of several red-haired ancient giants were found buried in the cave.
Measuring between 8 to 10 feet in height, these mummies have since been referred to as the Lovelock Giants.
Another intriguing find was a pair of 15 inch-long sandals that showed signs of having been worn. Allegedly, other unusually large items were recovered but have since been locked away in museum warehouses and private collection.
A piece of evidence that remains on-site until this day is a giant hand print, embedded on a boulder inside Lovelock Cave. We won’t go into further debate pertaining to this aspect and its implications.
Needless to say, this discovery has led many into believing the Paiute legend of the Si-Te-Cah might be more than just folklore.
Around the same time as the second Lovelock Cave excavation, another dig revealed a set of equally-disturbing finds.
According to a 1931 article published in the Nevada Review-Miner, two giant skeletons had been found buried in a dry lake bed close to Lovelock, Nevada.
The over-sized remains measured 8.5, respectively 10 feet in height and were mummified in a manner similar to the one employed by ancient Egyptians.
Another common trait between these mummified giant remains and the ones discovered as far south as Lake Titicaca is the presence of red hair.
While some scientists believe the reddish color is a result of the interaction with the environment in which they were buried, the mummies verify the legends, which described the Si-Te-Cah and their kin as red-haired giants.
Proponents of alternative history believe these violent giants were none other than the biblical Nephilim, the forsworn offspring of the ‘Sons of God’ with the ‘daughters of men.’
If this is true, there’s little chance we might get to see any of the giant mummies. Those interested in keeping history secret will never disclose their location.
Kindergarten students, dressed as pilgrims and Native Americans, show their parents and grandparents how to do the “Mr Turkey Gobble” in Danville, PA on November 20, 2008 [AP Photo/Bill Hughes]
When I was a schoolchild in the United States a couple of short decades ago, I spent my time acquiring important life skills – ranging from how to fake a wrist fracture in order to obtain a purple cast, to how to craft a teepee replica out of a paper bag.
The latter art was perfected in accordance with the holiday of Thanksgiving, which arrived each November to great fanfare, and which, in addition to teepee replication, required my classmates and I to mass-produce turkey drawings, paper Pilgrim hats, and modified, feathered headdresses.
These materials were then incorporated into our reenactments of the “original” Thanksgiving feast: that mythologised, gastronomic encounter of 1621 between Pilgrims and Native Americans that now serves as a cornerstone of the fairytale version of US history.
On the surface, it may seem that there’s not much to criticise about a holiday based on gratitude and eating – especially when it’s accompanied by absurd spectacles like the presidential turkey pardon.
But a glance at the historical context of Thanksgiving reveals a thoroughly nauseating affair.
President Ronald Reagan seems startled as John Hendrick, President of the National Turkey Federation, presents him with the annual live “Thanksgiving Turkey” on November 16, 1984 at the White House. [AP Photo/Scott Stewart]
Land grabs and massacres
For starters, as University of Texas journalism professor Robert Jensen reminds us in a dispatch on the AlterNet website, the very term “thanksgiving” is saturated with disgrace.
By 1637, Jensen writes, Massachusetts Bay Colony governor John Winthrop “was proclaiming a thanksgiving for the successful massacre of hundreds of Pequot Indian men, women and children” – a bloody pattern that would “repeat itself across the continent until between 95 and 99 percent of American Indians had been exterminated”.
The work of historian Roxanne Dunbar-Ortiz, author of An Indigenous Peoples’ History of the United States, serves up plenty of additional food for thought, on why Thanksgiving perhaps shouldn’t inspire too many warm-and-fuzzy feelings.
Native Americans are depicted at the first Thanksgiving feast, in a scene from a 1960 educational film about the Pilgrims’ first year in America [AP]
In a 2015 paper on the indisputable genocide of Native Americans, Dunbar-Ortiz explained point blank that settler colonialism in general “requires a genocidal policy” and that“Euro-American colonialism, an aspect of the capitalist economic globalization, had from its beginnings a genocidal tendency.”
Among the many, obvious financial perks of land theft, Dunbar-Ortiz noted that the seizure of Native American trade routes also prompted acute shortages of food and other necessities, thereby “weaken[ing] populations and forc[ing] them into dependency on the colonisers, with European manufactured goods replacing indigenous ones.”
So much for bountiful harvests.
In his book, A People’s History of the United States, late historian Howard Zinn outlined other mechanisms of capitalist dispossession. An 1814 “treaty” with the Creek nation, for example, functioned by “splitting Indian from Indian, breaking up communal landholding, bribing some with land, leaving others out – introducing the competition and conniving that marked the spirit of Western capitalism.”
Furthermore, US “land grabs” of Native American territory “laid the basis for the cotton kingdom, the slave plantations.”
In short, with such a sinister past on their plate, it’s no wonder US mythmakers prefer to focus on pumpkin pie and cranberry sauce.
Predatory capitalism
In recent remarks headlined “I am tired of being invisible to you all,” rural development economist and indigenous rights activist Winona LaDuke summed up the logic underpinning the United States’ vigorous campaign to whitewash its criminal history vis-a-vis the Native Americans: “If you make the victim disappear, there is no crime.”
But how, exactly, to go about making victims disappear when US crimes are far from said and done with, and the ramifications of genocidal policy are ongoing?
There are, it seems, several possible approaches. Consider the fact that, as late as the 1970s, the forced sterilisation of Native American women in the US was not uncommon.
A turkey float and a pilgrim woman float move down Broadway in New York City during the Macy’s Thanksgiving Parade on November 26, 1981 [AP]
In other, even more literal instances of physical elimination, as CNN reported earlier this month, data from the US Centres for Disease Control and Prevention shows that “Native Americans are killed in police encounters at a higher rate than any other racial or ethnic group.”
Case in point: just a few days prior to the CNN report, a 14-year-old Native American boy was gunned down by a US law enforcement official on a reservation in the state of Wisconsin.
Last year, meanwhile, the Independent observed that, of 29 Native Americans killed by US police between 1 May 2014 and 31 October 2015, “27 of those deaths received no coverage” in the media.
Talk about disappearing acts.
As it turns out, many of those killed suffered from mental illness. And indeed, one can easily argue that the prevalence of mental health conditions among Native American groups isn’t enormously surprising in light of continuous antagonism by US authorities and society, often in the form of socioeconomic ostracisation and environmental destruction – not to mention food insecurity.
It’s pretty clear, then, that a lot of people in the United States won’t have much to be thankful for this Thanksgiving. But at least there’s Black Friday to look forward to: the ode to gross overconsumption that directly follows the supposed day of gratitude (and that has been known to result in news headlines like “Wal-Mart worker killed in Black Friday shopping stampede”).
To be sure, the Black Friday phenomenon only befits a nation built on predatory capitalism – where material excess is rendered sacred, obscene inequality is the name of the game, and communal bonds are systematically obliterated along with any remaining potential for human symbiosis with the physical environment.
In the end, you don’t need to gorge yourself on turkey andstuffing to see that the United States itself is positively sick.
Former President George W Bush holds a turkey called Biscuits by the neck during the Pardoning of the National Thanksgiving Turkey ceremony at the White House on November 17, 2004, in Washington. [AP/Pablo Martinez Monsivais]
The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.
Belen Fernandez is the author of The Imperial Messenger: Thomas Friedman at Work, published by Verso. She is a contributing editor at Jacobin Magazine.
For the Lakota, kinship with all creatures of the earth, sky and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue.
The animals had rights — the right of man’s protection, the right to live, the right to multiply, the right to freedom, and the right to man’s indebtedness — and in recognition of these rights the Lakota never enslaved an animal and spared all life that was not needed for food and clothing. For the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them.
This concept of life and its relations was humanizing and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all.
From Wakan Tanka, the Great Spirit, there came a great unifying life force that flowed in and through all things — the flowers of the plains, blowing winds, rocks, trees, birds, animals — and was the same force that had been breathed into the first man. Thus all things were kindred, and were brought together by the same Great Mystery.”
American policy has deadly consequences for people all over the world.
US and its allies have no qualms while justifying the recent Turkish incursion of Iraq
Photo Credit: c/o Asia Times
It has been nearly 70 years since the UN General Assembly adopted the Genocide Convention on December 9, 1948. Significantly, the U.S. may have been responsible for one of the first cases of genocide after the treaty’s adoption. Beginning in 1950, as Bruce Cumings puts it in his history of the Korean War, the U.S. “carpet-bombed” North Korea “for three years with next to no concern for civilian casualties.”
The U.S. dropped more bombs and used more napalm on the Korean Peninsula than was used against Japan during World War II. Upwards of three million civilians were killed, most of them residing in the North. Curtis LeMay, head of Strategic Air Command during the war, recalled, “Over a period of three years or so, we killed off—what—20 percent of the population of Korea as direct casualties of war, or from starvation and exposure?”
One month ago, President Trump threatened North Korea with a more complete genocide, declaring that if the U.S. is forced to “defend” itself, it “will have no choice but to totally destroy North Korea.”
In between the actualization and the threat of genocidal war, the U.S. has committed and shared responsibility for genocide numerous times. Yet, there exists a dominant narrative that defines the U.S. relationship with genocide through what the U.S. has failed to do to prevent genocide—i.e. intervene militarily. As Greg Grandin aptly describes, according to Samantha Power and others, “the problem is not what the United States does…but what it doesn’t do; act to stop genocide.”
In the bystander to genocide narrative, the U.S. greatly benefits from the role it played in ensuring the crime of cultural genocide was omitted from the Genocide Convention. Though cultural genocide was central to Raphael Lemkin’s original conception of genocide—Lemkin being the individual who coined the term genocide—the U.S. threatened to undermine adoption of the Genocide Convention if it were included.
While the U.S. was arguing for the omission of cultural genocide, it was enforcing policies that would have implicated it in genocide had cultural genocide been retained. Indigenous youth were removed from their families and placed in residential boarding schools. They were prohibited from practicing their religion and speaking their language. They were also forced to relinquish their given names; taught English; and made to dress like white children. As Captain Richard Henry Pratt put it, the goal of such policies was to “kill the Indian, save the man.” Destroying a group as such without killing the members is central to the concept of cultural genocide, which the U.S. practiced as a matter of law until the Indian Child Welfare Act was passed in 1978, and has continued de facto ever since.
There was another important omission from the Genocide Convention—the exclusion of political groups from the treaty’s protection. Interestingly, while the Soviet Union actively opposed the inclusion of political groups and greatly benefited from their exclusion, the U.S. would also reap the benefits of this omission. During its war of aggression against Vietnam, the U.S. perpetrated a massively destructive and widespread military campaign to destroy the Communist political group.
Around the same time the U.S. was committing genocide against communists in Vietnam, the U.S. was also conspiring with the Indonesian Army. Between late 1965 and early 1966, Indonesia committed a clear-cut case of genocide against a political group. Over a six-month period, more than 500,000 real and perceived members of Indonesia’s Communist Party were murdered.
Prior to and during Indonesia’s genocide of communists, the US provided Indonesia with material and diplomatic support. The US also systematically compiled a list of as many as 5,000 names of alleged Indonesian Communist leaders, which it delivered to Indonesian officials. Declassified documents show that the U.S. did so not only with knowledge of Indonesia’s intent to kill communists, but specifically because of Indonesia’s genocidal intentions. A telegram dated October 20, 1965, and signed by Ambassador Green, states that the Indonesian Army was “working hard at destroying PKI and I, for one, have increasing respect for its determination and organization in carrying out this crucial assignment.”
U.S. responsibility for genocide is not limited to cases that do not fit neatly in genocide’s legal definition. In 1971, following contentious elections from the year before, Pakistan committed genocide in East Pakistan (Bangladesh). Over a nine-month period, as many as one million people were killed, and hundreds of thousands of women and girls were raped. Beginning in 1981, the Guatemalan military committed genocide against members of Guatemala’s Mayan population. At its peak, 80,000 people were killed over an 18-month period. From 1987 to 1988, Iraq committed genocide against is Kurdish population. The majority of the 50,000-100,000 victims were killed between February and August 1988.
Prior to and during the above cases of genocide, the US provided Pakistan, Guatemala and Iraq with material and diplomatic support with knowledge of their intent to commit genocide. The continued provision of aid that facilitated the commission of genocide constitutes complicity in it.
U.S. participation in the commission of genocide did not stop with the end of the so-called Cold War. From 1990-2003, the U.S. was primarily responsible for the genocidal sanctions that caused the deaths of upwards of 500,000 children in Iraq. The sanctions caused a precipitous decline in public health, even as compared to public health in Iraq during its brutal war with Iran. Infant mortality and mortality rates for children under the age of five more than doubled. The International Child Health Group concluded, “The reasons for the excess deaths are clear—economic collapse with plummeting wages, soaring food prices, poor sanitation, lack of safe water, and inadequate provision of healthcare.”
The U.S. intent to commit genocide is implicit in the fact that it knew exactly what would happen if it implemented the sanctions. A classified Defense Intelligence Agency memorandum from 1991 shows that the U.S. was fully aware that the sanctions would have disastrous consequences for Iraqis. According to the memo, if Iraq was impeded from acquiring the supplies it needed, Iraqis would suffer from a shortage of potable water, and a shortage of clean water could lead to epidemics of disease. Despite the manifestation of the predicted outcome, the U.S. fought to maintain the sanctions straight through to its illegal invasion of Iraq in 2003.
Though Trump is the latest to threaten a population with genocide, the above examples make clear that the U.S. relationship with genocide is bipartisan. This is especially evident in the Obama and Trump administrations’ shared support for Saudi Arabia as it bombs Yemen and enforces a naval blockade of Yemeni ports, contributing to a humanitarian crisis.
U.S. policy has significant, often deadly consequences for people all over the world. In rejecting the International Court of Justice’s and International Criminal Court’s jurisdictions, the U.S. has ensured that it can act with impunity, and that its officials can do so with practical immunity. We must challenge those who enable U.S. foreign and domestic crimes, whether politicians, media, or academics. If accountability cannot and will not come from anywhere else, it must come from the people.
Jeff Bachman is Professorial Lecturer in Human Rights and Co-Director of the Ethics, Peace, and Global Affairs MA Program at American University’s School of International Service. He is also the author of the forthcoming book The United States and Genocide: (Re)Defining the Relationship. Follow him on Twitter @jeff_bachman.
Declassified files reveal the black-and-white facts of governmental collusion, corruption, crime and conspiracy. They show the shocking extent to which groups of people, using and hiding behind the concept of “government”, have committed egregious acts of injury, harm and murder. However, thanks to the internet and the spread of information, we can access and verify what happened, and break through the denial. Here is part 2 (click here for part 1) of a list of 20 declassified files (most from the US Government) proving the crimes that have been perpetrated against humanity.
Declassified Files: Forced Sterilization Programs
The United States Government has a long and sordid history of using its own people as guinea pigs and unwitting subjects for experimentation, much of which was done without their knowledge or consent. Some of this came in the form of forced sterilization programs. This article describes a particular program aimed at Native American Indian women:
“During the late 1960s and the early 1970s, a policy of involuntary surgical sterilization was imposed upon Native American women in the United States, usually without their knowledge or consent, by the federally funded Indian Health Service (IHS), then run by the Bureau of Indian Affairs (BIA). It is alleged that the existence of the sterilization program was discovered by members of the American Indian Movement (AIM) during its occupation of the BIA headquarters in 1972. A 1974 study by Women of All Red Nations (WARN), concluded that as many as 42 percent of all American Indian women of childbearing age had, by that point, been sterilized without their consent. A subsequent investigation was conducted by the U.S. General Accounting Office (GAO), though it was restricted to only four of the many IHS facilities nationwide and examined only the years 1973 to 1976. The GAO study showed that 3,406 involuntary sterilizations were performed in these four IHS hospitals during this three-year period. Consequently, the IHS was transferred to the Department of Health and Human Services in 1978.”
One of the darkest episodes in the history of the US Government, the Tuskegee syphilis experiment was a nefarious clinical study conducted by the US Public Health Service which began in 1932 and lasted all the way to 1972. The point was to study the natural progression of untreated syphilis in rural African American men who thought they were receiving free health care from the government. It involved knowingly giving the men syphilis without their knowledge, telling them they just had “bad blood”, then watching them as the disease progressed. The researchers (or perhaps better put, sadists) deliberately didn’t treat the men with penicillin which was found in the 1940s to be an effective cure for syphilis. Meanwhile, numerous men in the study died of syphilis, 40 of their wives contracted the disease and subsequently 19 children were born with congenital syphilis. If you feel angry reading about this, or shake your head in disbelief at the sheer level of evil involved, I don’t blame you.
Declassified files: the Tuskegee syphilis experiment.
Declassified Files: Operation LAC and Operation Dew
Human experimentation has not just been limited to the injection of diseases and sterilization. There have also been tests upon the population which have involved spraying entire areas with pathological agents (sometimes natural, sometimes manmade biological warfare agents). Two examples of this are Operation LAC (Large Area Coverage) and Operation Dew, both carried out by the US Army Chemical Corps in the 1950s, both of which involved dispersing tiny zinc cadmium sulfide (ZnCdS) particles (which were fluorescent) and plant spores (lycopodium) from an aircraft over much of the country. The goal was to ascertain the dispersion and geographic range of the sprayed agents. The Government said it was safe at first, but Wikipedia states that “according to the National Library of Medicine’s TOXNET database, the EPA reported that Cadmium-sulfide was classified as a probable human carcinogen.”
Body snatching and experimentation upon dead bodies (cadavers) is also a documented fact when it comes to governmental crimes. During the 1950s, the US AEC (Atomic Energy Commission) and US Air Force conducted a study on the global health effects of fallout from nuclear weapons testing. The AEC wanted to learn more about how strontium-90 (a radioactive isotope of strontium) affected human tissue and bones, so they secretly collected (stole) over 1500 tissue samples from the bodies of dead babies and young children from around the globe – without consent. Project Sunshine was declassified in 1959.
Declassified Files: Operation Popeye
All those who are still in denial over the reality of chemtrails, cloud seeding and geoengineering programs may want to take a look at this. Operation Popeye was a weather modification program in Southeast Asia (mainly Laos and Vietnam) from 1967 to 1972. The purpose was to aid US efforts in the Vietnam War. Specifically, it was a cloud seeding operation which aimed to extend the monsoon season (targeted over areas of the Ho Chi Minh Trail) by inducing rain over the “infiltration routes in North Vietnam and southern Laos” and therefore to “interdict or at least interfere with truck traffic between North and South Vietnam” – as written in this memo from the Deputy Under Secretary of State for Political Affairs (Kohler) to Secretary of State Rusk. Remember, this was the 1960s. Imagine what they can do today with HAARP and geoengineering.
Declassified Files: Iran Flight 655
The US and Iran have been on tense terms for a long time. In 1953, the US decided to target Iran with one of its now famous regime change programs to overthrow the democratically elected Mossadegh and replace him the puppet dictator Shah who was happy to give the US and UK a cut of the Iranian oil profits. Then, during the Iraq-Iran War of the 1980s, the US took the side of Iraq against Iran. Towards the end of the 1980s (July 3rd, 1988 to be exact), Iran Air Flight 655 (a commercial flight) was travelling along a standard flight path through Iranian airspace on the way to Dubai. Just a few minutes after taking off, it was shot down by the US Navy, killing all 290 people on board.
The Navy lied and stated they thought Flight 655 was an attacking fighter plane, and that they had attempted radio contact but received no response. However, declassified documents (here) reveal a different story. The truth was that the US only used emergency radio frequencies but not air traffic control frequencies, and also that the Navy cruiser registered the plane was climbing at the time, not descending as an attacking plane would be. Some of the files were declassified in 1988 and others in 1993.
Declassified Files: Unit 731
This one is another shocking event in the annals of governmental crime, although in the case the perpetrator was the Japanese Government. Unit 731 refers to a covert biological and chemical warfare research and development unit of the Japanese Army located in China during World War II. Under the command of General Ishii, the Japanese committed war crimes and lethal human experimentation upon around 300 people, mostly Chinese victims (though there were some Mongolian, Russian, Korean and Allied POWs too).
At the end of the war, the Japanese were caught, but in a familiar tale, the US traded immunity for data (a common theme which also happened with Project Paperclip). The Unit 731 researchers were secretly given immunity by the US in exchange for the data they gathered through human experimentation. Wikipedia quotes Hal Gold on Douglas MacArthur (Supreme Commander of the Allied Forces), who wrote to Washington that “additional data, possibly some statements from Ishii probably can be obtained by informing Japanese involved that information will be retained in intelligence channels and will not be employed as ‘War Crimes’ evidence.”
The infamous Gulf of Tonkin false flag incident that started the Vietnam War.
Declassified Files: Gulf of Tonkin Incident
It was the war of a generation. It was a war of failure. It was a war that should never have been. It was a war that awoke a mass of peace activists across the US and the world. It was a war that produced swathes of soldiers suffering from PTSD. It was a war that killed millions.
The Vietnam War was brutal, and so was the deception that started it. LBJ, fresh from his role in the Kennedy assassination, decide to plunge the US into war in 1964 by “making shit up.” He claimed that the US ships were being fired upon int he Gulf of Tonkin, but it was an utter lie. In 2005 and 2006, NSA documents were declassified showing that the second Gulf of Tonkin incident, which was used as a justification for the Gulf of Tonkin Resolution (which led to the Vietnam War), never happened.
The Gulf of Tonkin incident is in many ways the epitome of government crime. The whole thing was entirely fabricated (lying, deceit). Although there was no enemy ship, it was designed to frame the enemy (false flag operation). It was only invented to start a war the New World Order already wanted (pretext for war). Then, the truth was hidden afterwards for decades and decades until finally it was decided that enough of the people involved were old, well out of office/power and dead, so that the truth could finally be revealed in 2005 (classifying the truth for 40+ years). The same is going on with other great crimes such as the JFK assassination and 9/11, although perhaps we will have to wait 100 years for all the files to be released with those events.
Declassified Files: Project Stargate
So much for human experimentation, war crimes and weather modification. For the last 3 declassified projects, we delve deeper down the rabbit hole into strange and mysterious operations, which although far out, are nonetheless proven to have taken place. Project Stargate was the codename for a secret US Army unit established in 1978 at Fort Meade, Maryland, by the Defense Intelligence Agency (DIA) and SRI International (a California contractor). The goal was analyze psychic phenomena (remote viewing, ESP, clairvoyance, astral travel, etc.) and see if they could be weaponized for military and intelligence purposes. The original founders of the program were Russell Targ, Hal Puthoff and Ingo Swann – nicknamed the “Psi Spies” by the late Jim Marrs. The Project had various predecessors and offshoots (such as Gondola Wish, Grill Flame, Center Lane, Sun Streak and Scanate) until 1991 when they were consolidated and renamed under the umbrella term Stargate Project. At one point, the late Major General Albert Stubblebine was in charge, the same one who was outspoken in exposing the 9/11 false flag op, and who was the husband of health and nutrition activist Dr. Rima Laibow.
The CIA terminated Project Stargate in 1995, deeming that it had provided no use. You can read the declassified files here.
USAF declassified files of plans for a supersonic flying saucer. Image credit: National Archives
Declassified files: Project 1794. Image credit: National Archives
Declassified Files: Project 1794
There are some who can accept many parts of the worldwide conspiracy, but simply “can’t go there” when it comes to UFOs and ETs. If you or someone you know is such a person, take a look at this. Project 1794 is black-and-white proof that the US military, specifically the USAF (US Air Force), was developing UFOs or flying saucers. In 2012, the USAF revealed that its Aeronautical Systems Division had plans to produce a UFO craft in the 1950s. The craft vehicle was designed to reach speeds of Mach 4, an altitude of 100,000 feet and have a range of over 1,000 nautical miles. The project was abandoned in 1961.
An authentic MJ12 document written by Allen Dulles (former CIA chief and JFK assassination mastermind).
Declassified Files: Majestic 12 or MJ 12
Finally, we come to one of the biggest and most exciting bunch of declassified documents – those of Majestic 12, also known as MJ-12 or MJ 12. This shadowy group was allegedly given the task of overseeing the “alien question” during the aftermath of WWII, the start of the Cold War and the aftermath of the 1947 UFO Roswell crash. Many researchers and whistleblowers have drawn the conclusion that MJ 12 was the core group within other groups that controlled access to extraterrestrial technology. Some of its members included famous people such as Vannevar Bush, who was also instrumental in the development of weather manipulation programs (as exposed by Peter Kirby in his research on what he calls The New Manhattan Project).
Respected UFO researcher Bob Wood (together with his team including son Ryan Wood, UFO researcher Nick Redfern, UFO researcher Stanton Friedman, Timothy Cooper, Jim Clarkson and the late Jim Marrs) has made a website with many Majestic docs available. You can read these MJ12 files here. They have they own system of rating the documents for authenticity.
Conclusion: Declassified Docs Prove Governmental Complicity and Criminality
Some governmental crimes are difficult to prove conclusively. We have a pretty good idea of what happened in the JFK assassination and on 9/11, but it’s difficult to prove every detail, since so many agents were involved and so many docs are still classified. However, there is little arguing with the declassified docs presented above. They are part of the record of historical fact. Therefore, they are a great thing to show skeptics and those stuck in denial. They are also very important pieces of evidence for those mysteries we are still yet to uncover. They function as clues pointing us in the right direction. If the Government was willing to kill its own innocent citizens to start a war with Cuba (Northwoods), to entirely fabricate an incident that never happened to start a war with Vietnam (Gulf of Tonkin) and to experiment on its own citizens no matter what harmed it caused them (MK Ultra, Midnight Climax, Tuskegee, forced sterilization, etc.), what lengths is it not willing to go to? Are there any limits at all on its behavior or capacity to harm?
Giving deep thought to that last question alone may help those wallowing in the Matrix to free themselves from the cognitive dissonance which entraps them.
*****
Makia Freeman is the editor of alternative media / independent news siteThe Freedom Articles and senior researcher at ToolsForFreedom.com, writing on many aspects of truth and freedom, from exposing aspects of the worldwide conspiracy to suggesting solutions for how humanity can create a new system of peace and abundance.
Hundreds of tunnels — which date back at least 10,000 years — have been discovered in Brazil. Some of the tunnels feature mysterious claw marks’ on the walls.
“There’s no geological process in the world that produces long tunnels with a circular or elliptical cross-section, which branch and rise and fall, with claw marks on the walls,” says a geologist.
“I’ve [also] seen dozens of caves that have inorganic origins, and in these cases, it’s very clear that digging animals had no role in their creation.”
Experts in Brazil have discovered hundreds of underground tunnels which date back over 10,000 years.
Interestingly, experts believe that these mysterious tunnels were NOT carved by humans, but by an extinct ancient species.
The discovery was made by Heinrich Theodor Frank, a geologist at the Federal University of Rio Grande do Sul — one of the largest federal universities in Brazil.
As Heinrich was driving on the national Novo Hamburgo highway, he noticed a strange hole of around one meter in diameter at a construction site which caught his attention.
Since he was in a hurry to get home, he did not stop. However, a few weeks later he went back to the same place with his family, where he stopped and asked them to wait a moment in the car while he investigated the tunnels.
“I noticed that it was a tunnel, about 70 centimeters high and a few meters in length. The interior was full of scratches,” explains Theodor Frank to National Geographic.
“When I got home I looked for an explanation on the internet, but I did not find anything.”
“Since then I have heard that the tunnels are huge anthills or that they were created by Indians, Jesuits, slaves, revolutionaries and even bears. Some even talk about a great mythological serpent, which dug the tunnels,” he says.
Many of the tunnels feature strange law marks. (Courtesy: Heinrich Frank)
Trying to get to the bottom of the mystery, Theodor Frank eventually sent some photographs to Marcelo Rasteiro, a member of the Brazilian Society of Speleology, who responded by sending an article about paleoburrows, tunnels excavated by any type of living organism in any geological age.
“For example a worm in the Cambrian, a mollusk in the Mesozoic or a rat in the Pleistocene.”
“I didn’t know there was such a thing as paleoburrows,” says Frank. “I’m a geologist, a professor, and I’d never even heard of them.”
So who could have dug those terrifying labyrinthine tunnels, with their walls covered with scratches?
“When you explore the burrows you sometimes have the feeling that there is a creature waiting for you after the next curve as if it were the lair of a prehistoric animal,” says Frank in an article published by Discovery.
Certainly, these tunnels were not created by the natives of Brazil.
“The Indians who lived in Brazil before the arrival of the Europeans did not know about the existence of iron and therefore had no tools to dig through the hard rocks in which these tunnels are dug,” explains National Geographic.
Mysterious Claw marks are clear signs from the ancient engineers who dug the tunnel,
some 10,000 years ago. (Courtesy: Heinrich Frank)
Curiously, there are hundreds of these tunnels all over Brazil, although many Curiouslyletely filled with sediment that accumulated after the tunnels were abandoned, but the entries are still distinguished in a circular or elliptical form.
Geologist Amilcar Adamy of the Brazilian Geological Survey has confirmed the discovery of a large complex of 600-meter-long tunnels in the state of Rondonia.
Furthermore, Frank notes that “in neighboring countries such as Uruguay, Paraguay, Chile and Bolivia we have detected a few caves that could also be paleoburrows. In Argentina, there are many of them, mainly in the cliffs of the Atlantic coast, in Mar del Plata.”
As noted by Alfredo Carpineti from IFLScience, over 2,000 burrows have been found, including one just last Wednesday. Scientists believe they were dug between 10,000 and 8,000 years ago, although researchers are yet to properly date them.
Frank says that speleothems, or mineral deposits, growing on burrow walls could be used to calculate an age, although that hasn’t been tried yet either.
A look inside the Paleoburrow in Brazil. (Courtesy: Heinrich Frank)
Giant Armadillos? Mega-Sloths?
“The biggest giant armadillo had a body width of 80 centimeters, while the tunnels reach widths of 1.4 meters and in addition, the ceiling is full of scratches
“I personally believe they were excavated by land sloths, a group of mammals that became extinct in that area about 10,000 years ago,” says Frank.
“There are large tunnels up to two meters high and four meters wide that were undoubtedly excavated by sloths. We do not know the specific species, but surely the largest ones (megatheriums and eremoterios) were too large to dig,” he added.
“We also do not know what the function of the paleoburrows is, perhaps the climate is an explanation: it was drier and hotter than today and the tunnels were isothermal, but this can hardly explain the complex system of tunnels several hundred meters long, which were most likely inhabited by groups of sloths or armadillos.
“The roofs and walls of many tunnels are polished, probably thanks to the friction of the animals’ fur, which moved through the tunnels for decades or even centuries,” concluded Frank.
“So if a 90-pound animal living today digs a 16-inch by 20-foot borrow, what would dig one five feet wide and 250 feet long?” asks Frank. “There’s no explanation – not predators, not climate, not humidity. I really don’t know.”
However, as noted by Discovery, another mystery is the strange geographic distribution of the tunnels.
The so-called paleoburrows are common in southern parts of Brazil, in the states of Rio Grande do Sul and Santa Catarina, they are, so far, almost unknown just to the south in Uruguay.
Furthermore, experts note that very few of them have been discovered in northern parts of Brazil, and only a handful of possible burrows have been found in other South American countries.
In Navajo (Navajo: Diné) culture, a skin-walker (yee naaldlooshii) is a type of harmful witch who has the ability to turn into an animal, or to disguise themselves as an animal, usually for the purposes of harming people.
In the Navajo language, yee naaldlooshii translates to “by means of it, [he or she] goes on all fours”.[1] While perhaps the most common variety seen in horror fiction by non-Navajo people, the yee naaldlooshii is one of several varieties of Navajo witch, specifically a type of ’ánti’įhnii.[1] The legend of the skin-walkers is uncertain, mostly due to reluctance to discuss the subject with outsiders (in part because strangers may be witches themselves), thus people are led to draw their own conclusions from the stories they hear.[2]
Navajo people are reluctant to reveal skinwalker lore to non-Navajos, or to discuss it at all among those they do not trust.[3]
“Our citizens should know the urgent facts…but they don’t because our media serves imperial, not popular interests. They lie, deceive, connive and suppress what everyone needs to know, substituting managed news misinformation and rubbish for hard truths…”—Oliver Stone